What makes the preaching of jesus unique




















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His taxonomy of sermon forms, which resembles the understanding of John Broadus, is helpful for grasping the uniqueness of textual preaching.

Here is a summary of his distinctions:. The following definition attempts to describe the textual sermon as it has been defined and practiced over the past years.

A textual sermon derives its topic and main ideas from a biblical text—usually a verse or two—and then develops these ideas theologically from other biblical texts. It seems helpful, then, to maintain Broadus's distinction between and gradation from topical to textual to expository sermons.

At the very least, a textual sermon should be viewed as a specific type of expository sermon, if not a category by itself. What is the use to biblical preachers of textual sermons in the 21st century? While people need expository preaching to help them think through and track the arguments developed in Scripture, textual preaching can supplement exposition to meet two specific needs.

Even in a course of expository sermons on a particular book, these grand statements are worth examining under a microscope. They may be "mountaintop" texts like Jeremiah , Romans , or 1 John , which believers memorize and turn to in times of need. Or they may be texts that summarize some of the Bible's grand themes.

Some texts which fall into this category include individual proverbs such as Proverbs , Ezra , Mark , Romans —2, and Hebrews —2. For example, the three infinitives in Ezra "to study … to practice … and to teach," NASB can form the heart of a sermon on the task of a Bible teacher or preacher.

The preacher will develop these points theologically by appealing to other Scripture and will describe what this process looks like for Christians living in 21st century America.

For another example, an adaptation of a Rick Warren sermon on Mark takes the first half of the "Great Commandment" and explains how God wants his people to love him. The sermon outline would look like this:.

One reason the textual form is well suited for the Bible's grand statements is that it lends itself to more dramatic, rhetorical, and artistic development. Since preachers can turn elsewhere in Scripture for the subpoints of the sermon, they can arrange these subpoints in ways that deliberately employ artistic features like contrast, climax, storytelling, parallelism, refrain, and metaphor.

It allows a preacher to combine the benefits of exposition and topical preaching. As in an expository sermon, it leaves the listeners with a passage that will serve as a reference point.

Because the passage in a textual sermon is usually one or two verses long, this reference point is something that listeners can grasp and remember. At the same time, as in a topical sermon, the preacher is free to cover key ideas that reside in different passages and genres of Scripture. Passages that lend themselves to textual sermons for non-believers include John , John , Romans , Galatians —5, and Ephesians —9.

For example, Larry Moyer preaches an evangelistic sermon on Romans in which the main idea is: "You will stand perfect before God if you trust Jesus Christ and not your works. Here is a possible outline adapted from Moyer's sermon:. The following guidelines will help preachers prepare and preach textual sermons effectively. Context determines meaning. Preachers who select a small preaching unit like a verse or two run the risk of isolating a statement from its context and thus missing the author's intent.

For example, Revelation has been a favorite text for evangelistic sermons. But when viewed in its context, the statement is made to Christians about restoring their relationship with Christ—not to non-believers about entering a new relationship with Christ.

Legitimate textual preaching makes the effort to locate the selected verse s in the larger flow of material. People pick up a methodology for studying the Bible from the sermons they hear. A steady diet of textual sermons will teach people to look for "hot" statements instead of tracing the flow of thought through a paragraph, a chapter, and an entire book.

Furthermore, listeners will never get the opportunity to work through major blocks and books of Scripture. In general, reserve textual sermons for the defining statements of Scripture or for times when you need to address a huge issue and a single verse or two captures the heart of what you need to communicate.

Some homileticians complain that textual sermons take things apart but never put them back together again. Like any other type of sermon, a good textual sermon must have unity. A preacher must show how the pieces relate to the whole. For this reason, writing outline points in complete sentences is a helpful discipline.

This practice will help preachers think through their ideas clearly as they attempt to synthesize them. Recent homiletical thought suggests that outlines resemble skeletons. They are vital for providing structure, but they do not need to be seen. Textual preaching in the past—like expository preaching in the past—sometimes focused too much on cleverly worded outlines, especially ones developed with alliteration.

But in the 21st century, verbal communication shies away from this approach. Here is a more detailed example of a textual sermon outline that derives its main ideas from the text but takes its subpoints from other Scripture. The text is Hebrews — We can run with endurance when we adopt Jesus' strategy of focusing on future joy! Notice how this sermon unfolds. Block out time to be creative and think of ways to communicate your message visually.

Jesus helped his listeners understand and remember his teachings by the use of frequent repetition. He taught the same major themes again and again. Sometimes people need to hear something many times over before they get it. Plus, teachings that get repeated get remembered. Application : Re re re repeat. Repetition builds emphasis and breeds memory. What gets repeated gets remembered. Find the main point of your message and say it again and again. Jesus gave instructions and called them to do what he said.

But not everyone could handle it, such as the rich young ruler Luke Our experiences test our faith and teach us more than any sermon ever could. Provide opportunities for them to do it.

Create experiences to apply the lesson. There is no greater example of a preacher following his own teachings than Jesus. Jesus lived what he said. Application : Practice what you preach.

The greatest lessons we teach come from our lives, not our mouths. Preach the Word, tell stories, be shocking, craft sticky statements, use object lessons, repeat yourself, create experiences, and practice what you preach. Want to take your preaching even further? Check out my preaching books or take my preaching course. It has given me the knowledge on how to preach even if i am shy and i am a young girl. As I have also noticed people that will preach and not practice it.

Thank you! Jeusus was a Master of Pedagogy and Andragogy! Anyway, his teachings were too pragmatic to make learning taking place. What excellent examples of effective teaching!!! This summation explains why our Jesus is the Master Teacher. Great article. Jesus taught by giving himself new names e. I am the true vine.



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